Morteza Manshadi; Sara Akbari
Abstract
Political development, in the sense of expanding partnerships and ideological competition in the political arena, at least at the elite level, requires institutions, organizations and developments in the structure of traditional society. In the first Pahlavi period the programs for the modernization ...
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Political development, in the sense of expanding partnerships and ideological competition in the political arena, at least at the elite level, requires institutions, organizations and developments in the structure of traditional society. In the first Pahlavi period the programs for the modernization created the field, provided social political developments and, to some extent, the possibility of political competition and participation was provided. But the emergence of an absolute government stabilized a major obstacle to expanding partnerships and competition and reproduced authoritarianism. This paper tries to rely on the text of the negotiations of the sixth to twelfth sessions of the National Assembly, and based on the fact that the type of government and political system is directly related to the realization or non-fulfillment of political development, the concept of political development in the first Pahlavi period (1320-1304) was assessed. By selecting the model of "Bernard Crick ", the authors have presented the concept of political development in the context of the negotiations of the National Assembly of this period and in the light of the description of the historical context. Revising the text of the talks based on the model of the Crick, it is argued that the construction of the government, along with the presence of the parliament, which, in the eleven cases of the model under consideration, confirms that the government is absolutism, can be considered as one of the main reasons for the failure of political development.
Political Sociology
Nasir Ebadpour
Abstract
The victory of the revolution led to the emergence and redefinition of religious values and concepts, and the intensity of its impact on the cultural aspects and the value developments of the concept of policy-making was more and more influenced by the value and ideological aspects. In the Islamic Republic ...
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The victory of the revolution led to the emergence and redefinition of religious values and concepts, and the intensity of its impact on the cultural aspects and the value developments of the concept of policy-making was more and more influenced by the value and ideological aspects. In the Islamic Republic of Iran, due to the nature of the Islamic revolution, which is mainly cultural, cultural policies have been formed within the framework of Islamic laws, Shari'a and the constitution. Cultural policymaking is a manifestation of the government's political power, which, if institutionalized, can be considered an important indicator in political development.Since the beginning of history, the family has been the main social institution, the foundation of societies and the origin of cultures, civilizations and the history of human. The family has a high position in the system of the Islamic Republic and the official policies of the country. The Islamic Republic of Iran looks at the family as a means of honoring and respecting the human position. Paying attention to the many functions of the family has caused the family to be recognized as one of the most basic social pillars, and this issue has also caused the constitution to pay attention to this important issue in its tenth principle and stipulates: "Since the single family It is the foundation of Islamic society, all related laws and regulations and planning should be aimed at facilitating the formation of a family, protecting its sanctity and establishing family relationships based on Islamic law and ethics.The main question of the current research is as below:what effect did parallel institutions in the field of culture have on the realization of cultural policies in the field of family in the Islamic Republic of Iran? The hypothesis of this research is based on the fact which parallel work of cultural institutions in the field of family has led to the ineffectiveness of the actions of these institutions and caused the cultural policies of the Islamic Republic to be not very successful in this field and the problems related to the issue of the family in the last three decades are currently is an increase.The method of collecting the necessary data to conduct such a research has been the "documentary method", in the framework of which a collection of experiences related to the forty-year "controversies" over the "process of exercising power" in the Islamic Republic of Iran, focusing on the cultural policies of the family area, is recognized and collected. has been These experiences are presented directly or indirectly in the form of a series of books, articles, reports, notes and interviews. This research was conducted in the "interpretative" paradigm and in the "qualitative method". The method of data analysis in this research is done using correlation. This type of research seeks to know the existence of a relationship between variables. It is not necessarily a cause and effect relationship. In this research, the positive and negative correlation between the two variables of cultural institutions and the exercise of power in the political development of the Islamic Republic of Iran is studied.This article does not have a theoretical framework and instead a conceptual framework has been used. This research has tried to use the method of solidarity and institutionalism approach to the concept of political development and with regard to the correlation between parallel cultural institutions and the cultural policies of the family in the Islamic Republic of Iran, the degree of success in exercising government power and its impact on political development in this system. Review. In this article, the theoretical model of "Papitz" "Political Power Exercise Index" has been specifically considered in explaining the challenges of more institutionalization of power and political development in Iran, which is a proposal to understand and make the whole meaningful in the transformation of the exercise of institutionalized political power, formalization. Or, as Papitz says, it is the formalization of the exercise of power.Public policymaking is the manifestation of the will of the government in the field of action. Policy-making in the field of culture is considered one of the most important areas of exercising political power and an indicator of political development. And considering that culture is one of the main components of sustainable development; Policy-making, in which the ability to implement these policies in order to achieve the defined goals, plays an important role in the success of public policies of governments. Culture is one of the most important areas of policymaking, because culture is one of the main components of sustainable development. The studies conducted on the success rate of cultural policies announced in the field of the family during the last two decades clearly show that the implementation of these policies is facing serious challenges and The result of the evaluation of process of family evolution is far from the desired path in these policies. Examining the indicators extracted from the aforementioned policies and evaluating them in Iranian society can draw a better perspective of the degree of realization of the goals of this cultural policy.The conflict between the roles of different cultural institutions in the government and outside it is one of the most important disputes that have been discussed since the first days of the victory of the Islamic Revolution until today. The performance of institutions outside the executive branch has led to the weakness and fragmentation of the country's executive branch due to the overlap of their duties with other institutions of the country, and sometimes it has been accompanied by direct and indirect protests from political and executive authorities. The connection of these institutions with the ideals of the Islamic Revolution has sometimes led them to functions outside of the legal and executive procedures of the country and has become the basis for the dissatisfaction of the executive bodies with the performance of these institutions. At the same time, the executive power of some of these institutions is sometimes wider than the power of the government and outside the supervision of the monitoring devices and elected institutions such as the Islamic Council, which is in conflict with the democratic exercise of political power as an important indicator of political development. In addition to role conflicts, the emergence of "parallel roles" among cultural institutions is one of the main executive problems of the country. The functioning of parallel institutions, the multiplicity of cultural institutions and the overlapping of their duties have often led to conflicts and differences between these institutions, and this has increased the cost of running the country and reduced the accountability of various institutions regarding their functioning, which can be summarized in a final summary. He acknowledged that the result of such a process, in the terms of conceptual framework as well as analytical models of the current article, is considered to reduce and weakness of political development. Many cultural institutions have been established in the country during the years after the revolution, and in some cases parallel work can be seen in the duties of these institutions. This parallelism is due to the lack of attention to the country's general policies and vision, the imprecise explanation of the duties of cultural institutions, the frequent replacement of officials, and the creation of institutions based on fleeting needs.Examining the state of implementation of cultural policies in the field of the family, which has been considered in this research as a special indicator for measuring the success rate of cultural institutions in the Islamic Republic, shows well that according to the cultural state of the country during the last three decades in the field of family such as the decline of the sanctity of the family institution, facilitating divorce and reducing the desire for marriage, the spread of new patterns of choosing a spouse, reducing the generality of marriage and increasing the age of marriage, increasing sexual relations outside of marriage and reducing the desire to have children and making family; It has shown the low efficiency of cultural institutions in this area.
Mandana Tishehyar
Abstract
The political development of the state is achieved by attaining different indicators. In the formulation of the political development of state in the eastern societies, it can be seen that although some of the most important factors of development may appear, but it can be expected that the society is ...
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The political development of the state is achieved by attaining different indicators. In the formulation of the political development of state in the eastern societies, it can be seen that although some of the most important factors of development may appear, but it can be expected that the society is still far from the political development indicators. In this research, an attempt has been made to investigate the trends in Vietnam to achieve political development by using the theories of the political development of state. The main question is that based on different features, how much the level of the political development of state in Vietnam is according to the factors mentioned in the classic theories of the political development raised by Deutsch and Moore including the rule of agents, the rate of urbanization, the rate of literacy, the economic situation, the rule of the social classes and the rule of international actors? According to the results of this research, it seems that the patterns and policies applied in the Western societies to achieve a democratic system could be an instrument in the hand of the politicians in the countries like Vietnam to shape a political development based on an authoritarian approach.
Hossein Karimiafrd
Abstract
Modernization theorists believe that there is a direct relationship between economic and social development and the process of transition to democracy. According to modernization theories, economic development and industrialization lead to the transition to democracy. China has achieved economic development ...
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Modernization theorists believe that there is a direct relationship between economic and social development and the process of transition to democracy. According to modernization theories, economic development and industrialization lead to the transition to democracy. China has achieved economic development since 1978 and has had economic growth of more than 10% for consecutive years. However, according to the theory of modernization, this country has not gone through the transition to democracy and has become an exception. The aim of this article is to examine and explain the lack of transition to democracy in China according to modernization theories. The research question is: What factors have prevented China from entering the process of transition to democracy between 1978 and 2021? The hypothesis of this research trying to be proved with the analytical and explanatory methodology, is: Several factors have contributed to the lack of transition to democracy in China. But the most important of them are the coordination and cohesion between the ruling class (Chinese Communist Party, government and army), the weakness of civil society, the fragmentation and dependence of the middle class, the basis and values of Chinese society and the fear of disarray. Social and political stability in the most populous country in the world with most groups, different classes of society and some countries. The combination of these factors has led to the support of the authoritarian system and their unwillingness to enter the process of transition to democracy between 1978 and 2021.
Ahmad Golmohammadi; Nasir Ebadpour
Abstract
From an institutionalist point of view, political development is essentially defined as the process of institutionalization of political power within the state institution, an important criterion of which is the institutionalization of political power acquisition. This paper studies the evolution of ...
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From an institutionalist point of view, political development is essentially defined as the process of institutionalization of political power within the state institution, an important criterion of which is the institutionalization of political power acquisition. This paper studies the evolution of political development in the Islamic Republic of Iran with respect to the institutionalization process of political power acquisition, aiming to identify the difficulties inherent in this dimension of political development in Iran. The content analysis of the data collected through a documentary method shows that there are two major difficulties in the institutionalization process of political power acquisition in the Islamic Republic of Iran. One of the difficulties is linked to the continuing dispute over the ‘identity’ of those who lay claim to power, which involves debates over the identity of natural and legal persons, including political and quasi-political groups. The second difficulty is related to the dispute over the ‘process’ of political power acquisition, including analyzing eligibility, monitoring, and voting. Despite many obstacles to access various and valid documents containing valuable data about these difficulties, the findings of the study can provide powerful impetus for collecting more data and conducting thorough research in future. They can also offer different perspectives for finding more effective ways to cope with the difficulties and face the obstacles inherent in the institutionalization of the process of political power acquisition.
Javad Emam Jomeh Zadeh; Zohreh Marandi
Abstract
Based on sociological and philosophical interpretations, there are two perspectives on democracy. Sociologically, democratic institutions take precedence over democratic thought and culture in practice. At the same time, the philosophical approach prioritizes the culture and theoretical foundations of ...
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Based on sociological and philosophical interpretations, there are two perspectives on democracy. Sociologically, democratic institutions take precedence over democratic thought and culture in practice. At the same time, the philosophical approach prioritizes the culture and theoretical foundations of democracy. Hence, some speak of the primacy of democracy over philosophy, and others of the primacy of philosophy over democracy. The main question now is according to which of the above democratic channels are the seventh and eighth administrations analyzed after the Islamic Republic of Iran? The authors of this article have tried to show that these administrations are evaluated using the conceptual possibilities of the philosophy priority approach to democracy. Accordingly, the main hypothesis states that solving the problems facing the seventh and eighth administrations in the context of democracy requires a philosophical approach. In this regard, this article tries to provide a suitable platform for understanding the process of democracy and proving the main hypothesis by presenting theoretical components such as human attitude to development, education of political knowledge, political culture, political development and political wisdom. The theoretical framework of this article is the priority of philosophy over democracy, which carries its philosophical theme well, especially by emphasizing awareness and knowledge before democratic action in the thoughts of Seyed Javad Tabatabai, Reza Davari Ardakani and Mostafa Malekian. The precedence of view over action shows that all three thinkers consider political, economic and social opportunities in society as a reflection of previously-trained actions of individuals, and in this regard, their thoughts can be a model. They are good for analyzing the actions of the seventh and eighth administrations. Paying attention to the conceptual possibilities of the theoretical model in the article shows that understanding and analyzing the state of democracy in the seventh and eighth administrations is theoretically very important. Therefore, the method of this research is descriptive and analytical and is evaluated with reference to the library method.
Mandana Tisheyar
Abstract
Achieving political development among South Asian societies, especially since independence in the mid-20th century, has been one of the most important issues facing governments and civil society in these countries. In the present study, it has been attempted to explore the trends that have taken place ...
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Achieving political development among South Asian societies, especially since independence in the mid-20th century, has been one of the most important issues facing governments and civil society in these countries. In the present study, it has been attempted to explore the trends that have taken place in India by utilizing theories of political development and testing them with the existing realities to achieve a unique political development paradigm. The main question in doing this research is how the pattern of political development in India is shaped and to what extent are they consistent with the indicators of classical political development theories, such as urbanization, literacy and economic status, and so on? What this study reveals is that the state of political development in the Indian case study differs markedly from the prevailing theories and analyzes of patterns of political development in different countries. In fact, it seems that the particular historical and political characteristics of the country's political and social culture play a fundamental role in laying the foundations for the development of its political structures. This has led to a special process of political development and modernization in the country, confirming that external or imported patterns are not necessarily the only way to achieve development.
Morteza Manshadi; Sara Akbari
Abstract
Political development, in the sense of expanding partnerships and ideological competition in the political arena, at least at the elite level, requires institutions, organizations and developments in the structure of traditional society. In the first Pahlavi period the programs for the modernization ...
Read More
Political development, in the sense of expanding partnerships and ideological competition in the political arena, at least at the elite level, requires institutions, organizations and developments in the structure of traditional society. In the first Pahlavi period the programs for the modernization created the field, provided social political developments and, to some extent, the possibility of political competition and participation was provided. But the emergence of an absolute government stabilized a major obstacle to expanding partnerships and competition and reproduced authoritarianism. This paper tries to rely on the text of the negotiations of the sixth to twelfth sessions of the National Assembly, and based on the fact that the type of government and political system is directly related to the realization or non-fulfillment of political development, the concept of political development in the first Pahlavi period (1320-1304) was assessed. By selecting the model of "Bernard Crick ", the authors have presented the concept of political development in the context of the negotiations of the National Assembly of this period and in the light of the description of the historical context. Revising the text of the talks based on the model of the Crick, it is argued that the construction of the government, along with the presence of the parliament, which, in the eleven cases of the model under consideration, confirms that the government is absolutism, can be considered as one of the main reasons for the failure of political development.
Seyed Shamseddin sadeghi; Loghman ghanbari
Abstract
One of the main concerns of political Sociology of Iran is how to enter the path of political development. In other words, it means by which way we can achieve the political development: from the top and by the dominant political elites (reformation), from the bottom and by the presence and entrance ...
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One of the main concerns of political Sociology of Iran is how to enter the path of political development. In other words, it means by which way we can achieve the political development: from the top and by the dominant political elites (reformation), from the bottom and by the presence and entrance of masses into the political realm (revolution) or from the outside (international organizations/human rights agencies)? The explanatory claim of this research is that political development is hard to achieve without considering the nature of the political culture of Iran’s mass. In this regard the main concern of the present research is to explain and analyze the effect of the mass political culture on the process of political development in Iran. Considering this important fact, the research is aimed to explain nature of the relation of political development and political culture and the effect of the mass political culture on political development in Iran. The question of the research is what effect the mass political culture has on the process of political development in Iran. In order to answer the question of the research the following hypothesis is evaluated: because of the lack of the required contexts and opportunity due to the State the mass political culture has a deterrent effect on the process of Iran’s political development. The research method is descriptive-analytical on the basis of the framework of historical sociology and collective psychology.
Masoud Motllebi; Jamal Khan Mohammadi
Abstract
According to what has been observed in the history of different societies, the conflict between states and nations has always been one of the main problems societies have encountered whether they are developed or underdeveloped ones. The paper tries to study the effects of congruence of state and nation ...
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According to what has been observed in the history of different societies, the conflict between states and nations has always been one of the main problems societies have encountered whether they are developed or underdeveloped ones. The paper tries to study the effects of congruence of state and nation on economic development in the last years of the 20th century and the dawn of the new millennium. The present research is carried out on the basis of the comparative – longitudinal method in which secondary data obtained from 144 countries during the years between 1990 and 2004 have been analyzed. According to our results the congruence of state and nation has huge effects on economic development of societies directly and indirectly. Then in our research it was observed that in developed societies nation and state are more congruent than other societies in the world. Therefore it seems that among different patterns of relation between state and nation around the world the kind of relation that exists between state and nation in developed countries of Western Europe and North America is an interactive and mutual one. In these countries the state is responsible and accountable to the nation and in return the nation is obliged to associate and cooperate with the state. While in the underdeveloped countries of the world the kind of relation that exists between state and nation is a kind of conflict and struggle.
Mandana Tishehyar
Abstract
Purpose: The East Asian region includes countries that mostly became independent after the Second World War and were established as newborn countries. Although the traditions of governance in most of these countries are as long as history, these nation-states have followed the policies of political development ...
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Purpose: The East Asian region includes countries that mostly became independent after the Second World War and were established as newborn countries. Although the traditions of governance in most of these countries are as long as history, these nation-states have followed the policies of political development as a part of their developmental policies in general during the last decades. While the Western models of development offered a typical pattern for developing political institutions, the East Asian countries, however, have applied their own models of political development in the political structures of their societies. These models are mostly rooted in the Oriental traditions of governance, and they construct a political identity for the citizens, agents and political elites based on cultural and social values.
The main purpose of this research is to analyze the model of political development of the state in South Korea based on political development theories. The question is how South Korean policy-makers have made a unique model of development based on cultural, social, economic and political heritages of this country.
Design/Methodology/Approach: The author will also examine the level of political development of the state in this country based on the criteria of classical theories of political development, such as the role of political elites, urbanization, literacy level, sociocultural features, the economic situation, foreign pressures and the like.
Findings: One of the most important elements that played a key role in shaping the political structure of government in South Korea is regionalization of politics in this country. The author has tried to explain the impact of this phenomenon in the process of political development of the state in South Korea.
Another factor, which has a certain degree of influence on the political culture of the South Korean society, especially among political activists and policy-makers, is the teachings of Confucius. As the mentor of millions of East Asian people, Confucius argues that people should obey the governors and the rules must be responsible for bringing peace and stability to the society. This idea was accepted by many rulers throughout history and prepared a suitable ground for creating semi-authoritarian states ruling over this region for centuries. Still, we can witness the impact of such an approach on the South Korean society. In fact, the influence of the political traditions of governance in the South Korean society is undeniable.
The impression of political competitions between the East and the West blocs during the Cold War and the South Korean tendency toward the Western bloc is also evident in the political development policies of the state in this country.
Value: Regarding the above-mentioned elements, the author argues that the historical features and political culture of the South Korean society have played an important role in the foundation of the structure of political development of the state in this country.
