Roz Fazli; Mohsen Aliheidary
Abstract
After coronavirus pandemic in the early months of 2020 in the world, Alain Badiou, French Marxist philosopher, tried to analyze the issue on behalf of the government in an article. He declared that the bourgeoisie state must pay attention to more general interests at the same time it takes care of the ...
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After coronavirus pandemic in the early months of 2020 in the world, Alain Badiou, French Marxist philosopher, tried to analyze the issue on behalf of the government in an article. He declared that the bourgeoisie state must pay attention to more general interests at the same time it takes care of the interests belonging to its class. He defined the situation as a confrontation with a public enemy. The realistic efforts of Alain Badiou as an idealistic philosopher in understanding the French state was unexpected for all his colleagues and critics. This article tries to explain how the coronavirus pandemic is neither a philosophical nor a metaphysical situation through the criticisms of Alain Badiou's recent stance in the epidemic situation, and why Badiou's recommendations to Emmanuel Macron administration do not meant to justify ineffectiveness of Neoliberal policies confronting with the coronavirus pandemic. In order to find the answer, we try to define Badiou's philosophical approach and understand its relation to the concept of "event" as the central concept in his philosophical discourse and it goes on to examine how the Corona pandemic situation is not a philosophical event or situation, and that Allen Badiou's political stance against Macron's government in the current context, despite his conservative form, is further understood in his radical philosophy. Finally, the proposal of this political philosopher - moving towards a model similar to the welfare state - with the economic foundation and political model of the current hegemony in the capitalist world, is considered as a possible solution in the face of the corona situation.
Roxana Niknami
Abstract
In the last 30 years, the welfare state has been doubted and many believe that the welfare state is in conflict with the nature of modern and post-industrial capitalism. The financial crisis in the eurozone, which began in 2008, once again, has entered the state into European theoretical waves. And it ...
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In the last 30 years, the welfare state has been doubted and many believe that the welfare state is in conflict with the nature of modern and post-industrial capitalism. The financial crisis in the eurozone, which began in 2008, once again, has entered the state into European theoretical waves. And it led to serious reconsideration of state`s functions in the continent. With the onset of the second phase of the crisis, this idea has got power that the existence of a welfare state was the main cause of this crisis and economic downturn. In order to cover the deficit imbalance and the lack of State funding, many theories were put forward to reduce the burden on the state's social and welfare responsibilities. As a result, many European states were forced to apply profound structural reforms and adhere to austerity policies. The result of these policies was a significant reduction in wages, reduction of social services, and privatization of the public sector. The question is: how has the eurozone financial crisis affected the welfare state in the EU and what is the welfare state function in the European social model? The eurozone's financial crisis has lowered the quality of the welfare state in the European Union, due to the slowdown in economic growth, and the only way to save the welfare state is to create a growth with employment,which is achieved through increased competitiveness. To test the above hypothesis, the Danish sociologist Gustavo Sping-Andersen's model will be used.